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King James I and Charles I made some efforts to reconcile the Puritan clergy who had been alienated by the lack of change in the Church of England.Puritans embraced Calvinism (Reformed theology) with its opposition to ritual and an emphasis on preaching, a growing sabbatarianism, and preference for a presbyterian system of church polity, as opposed to the episcopal polity of the Church of ...
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England.Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy.
Fischer, David Hackett, Albion's Seed, Four British Folkways in America, New York: Oxford University Press, 1989. Morison, Samuel Eliot, Builders of the Bay Colony, Boston: Northeastern University Press, 1930 (1981 reprint). Powell, Sumner Chilton, Puritan Village, The Formation of a New England Town, Middletown: Wesleyan University Press, 1963.
Broadly speaking, a conversion narrative is a narrative that relates the operation of conversion, usually religious. As a specific aspect of American literary and religious history, the conversion narrative was an important facet of Puritan sacred and secular society in New England during a period stretching roughly from 1630 to the end of the First Great Awakening.
The justification for slavery of Africans in Passage 91 of the Body of Liberties was likely based on an interpretation of scriptural passages of the New Testament, such as Ephesians 6:5 and Titus 2:9. Full liberties and political rights were extended only to men who had been approved as members of their local Puritan church.
Title page, "A Platform of Church Discipline" The Cambridge Platform is a statement of congregational church government for the churches of colonial New England.It was written in 1648 in response to Presbyterian criticism and served as the religious constitution of Massachusetts until 1780. [1]
Throughout 1628 and 1629, Puritans in Winthrop's social circle discussed the possibility of moving to New England. The New England Company sought clearer title to the New England land of the proposed settlement than was provided by the Sheffield Patent, and in March 1629 succeeded in obtaining from King Charles a royal charter changing the name ...
The experience of women in early New England differed greatly and depended on one's social group acquired at birth. Puritans, Native Americans, and people coming from the Caribbean and across the Atlantic were the three largest groups in the region, the latter of these being smaller in proportion to the first two. Puritan communities were ...