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And what rough beast, its hour come round at last, Slouches towards Bethlehem to be born? “The Second Coming” is a poem written by Irish poet William Butler Yeats in 1919 , first printed in The Dial in November 1920 and included in his 1921 collection of verses Michael Robartes and the Dancer . [ 1 ]
Then they came for me—and there was no one left to speak for me. A longer version by the Holocaust Memorial Day Trust, a charity established by the British government, is as follows: [4] First they came for the Communists And I did not speak out Because I was not a Communist Then they came for the Socialists And I did not speak out
In the King James Version of the Bible, the text reads: And in the fourth watch of the night Jesus went unto them, walking on the sea. The New International Version translates the passage as: During the fourth watch of the night Jesus went out to them, walking on the lake.
Nicodemus being a man of high character, among his fellow citizens, and afraid of the censures of the world, came during the night, for instructions to Christ. He came in this private manner, "for fear of the Jews", for his mind probably revolted at the idea of appearing among the unlettered and poor disciples of the Man-God.
Pippa passes the turret on the hill. Luigi and his mother discuss his plan to assassinate an Austrian official. (The song they overhear, A king lived long ago (1835), was originally a separate poem by Browning.) Four poor girls sit on the steps of the cathedral and chatter. At the behest of Bluphocks, they greet Pippa as she goes by. IV.—Night
The more distant sea always black and gloomy. It was, also beautiful on the calm hot nights to see the little Boats row out of the harbour with wings of fire & the sail boats with the fiery track which they cut as they went along & which closed up after them with a hundred thousand sparkles balls shootings, & streams of glowworm night.
The second page of night from the same copy as the previous image. [4] Night is a poem that describes two contrasting places: Earth, where nature runs wild, and Heaven, where predation and violence are nonexistent. It is influenced by a passage from the Old Testament: Isaiah 11:6-8 "The wolf shall live with the lamb, the leopard shall lie down ...
The entire book is presented as a dream sequence narrated by an omniscient narrator.The allegory's protagonist, Christian, is an everyman character, and the plot centres on his journey from his hometown, the "City of Destruction" ("this world"), to the "Celestial City" ("that which is to come": Heaven) atop Mount Zion.