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Galatians 5 is the fifth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between AD 49–58. [1] This chapter contains a discussion about circumcision and the allegory of the "Fruit of the Holy Spirit". [2]
Textual variants in the Epistle to the Galatians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
The Epistle to the Galatians [a] is the ninth book of the New Testament.It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia.Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by Galatians, an ethnic group of Celtic people in central Anatolia. [3]
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[5] One of the unusual features of early Youth for Christ Bible quizzing was the challenge to participants to jump to their feet from a sitting position to win the right to answer each question. At first, judges would determine the first to jump by viewing above index cards to see whose head first "broke the plane." But, as time passed, local ...
The koinon galaton (Ancient Greek: κοινόν Γαλατῶν; English: Galatian League or the Commonwealth of Galatians) was the koinon, a form of tribal assembly, of the Galatians. It has been described as a form of senate .
Galatians 6 is the sixth (and the last) chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. [1] This chapter contains Paul's exhortations and also a summary of the key points in the epistle. [2]
Galatians 3 is the third chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 AD. [1] This chapter contains Paul's important argument about Abraham's faith and his 'offspring', a designation for "those belong to Jesus Christ". [2]