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Discourse on the Origin and Basis of Inequality Among Men (French: Discours sur l'origine et les fondements de l'inégalité parmi les hommes), also commonly known as the "Second Discourse", is a 1755 treatise by philosopher Jean-Jacques Rousseau, on the topic of social inequality and its origins.
The essay was mentioned in Rousseau's 1762 book, Emile, or On Education. In this text, Rousseau lays out a narrative of the beginnings of language, using a similar literary form as the Second Discourse. Rousseau writes that language (as well as the human race) developed in southern warm climates and then migrated northwards to colder climates.
Jean-Jacques Rousseau (UK: / ˈ r uː s oʊ /, US: / r uː ˈ s oʊ /; [1] [2] French: [ʒɑ̃ʒak ʁuso]; 28 June 1712 – 2 July 1778) was a Genevan philosopher (), writer, and composer.. His political philosophy influenced the progress of the Age of Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic, and educational ...
Rousseau asserts that only the general will of the people has the right to legislate, for only under the general will can the people be said to obey only themselves and hence be free. Although Rousseau's notion of the general will is subject to much interpretive controversy, it seems to involve a legislature consisting of all adult members of ...
In his work Rousseau, Judge of Jean-Jacques, Rousseau used a fictional Frenchman as a literary device to lay out his intent in the Discourse on the Arts and Sciences and his other systematic works. The character explains that Rousseau was showing the "great principle that nature made man happy and good, but that society depraves him and makes ...
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Rousseau opposed marriage without love (i.e., marriage for financial reasons, order, lust, or convenience). In Rousseau's opinion, true love for the nurturing, feminine mother, instead of lustful love for a mistress, goes hand in hand with patriotism and civic harmony. The legislator's task is to make sure a society's women maintain order. [1]