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The belief in the resurrection of Jesus gave the impetus in certain Christian sects to the exaltation of Jesus to the status of divine Son and Lord of God's Kingdom [90] [web 12] and the resumption of their missionary activity. [91] [92] His followers expected Jesus to return within a generation [93] and begin the Kingdom of God. [web 9]
The Nazarenes (or Nazoreans; Greek: Ναζωραῖοι, romanized: Nazorēoi) [1] were an early Jewish Christian sect in first-century Judaism. The first use of the term is found in the Acts of the Apostles (Acts 24, Acts 24:5) of the New Testament, where Paul the Apostle is accused of being a ringleader of the sect of the Nazarenes ("πρωτοστάτην τε τῆς τῶν ...
The term "disciple" represents the Koine Greek word mathētḗs (μαθητής), [3] which generally means "one who engages in learning through instruction from another, pupil, apprentice" [4] or in religious contexts such as the Bible, "one who is rather constantly associated with someone who has a pedagogical reputation or a particular set of views, disciple, adherent."
The Greek word Χριστιανός (Christianos), meaning ' follower of Christ ', comes from Χριστός (Christos), meaning 'anointed one', [19] with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. [20]
Jesus' victory over death became the central belief of Christianity. [33] For his followers, Jesus inaugurated a New Covenant between God and his people. [34] The Pauline epistles teach that Jesus makes salvation possible. Through faith, believers experience union with Jesus and both share in his suffering and the hope of his resurrection. [35]
Almost 200 years later, Thomas Aquinas, in his Summa Theologiae, article 3, wrote succinctly: "By 'God', however, we mean some infinite good". With the establishment of the formal church, the development of creeds and formal theology, this view of God as Omni-Everything became nearly universal in the Christian World.
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
Monophysitism (/ m ə ˈ n ɒ f ɪ s aɪ t ɪ z əm / mə-NOF-ih-seye-tih-zəm [1]) or monophysism (/ m ə ˈ n ɒ f ɪ z ɪ z əm / mə-NOF-ih-zih-zəm; from Greek μόνος monos, "solitary" [2] and φύσις physis, "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. [3]
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