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Infant baptism [1] [2] (or paedobaptism) is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism. Branches of Christianity that practice infant baptism include Catholicism, [3] Eastern Orthodoxy, [4] and ...
The Protestant Churches who baptize infants, for instance Lutheran and Anglican/Episcopalian, tend to follow a catechumenate which can be likened to a course in the fundamentals of the religion, lasting typically six months and ending with baptism at Easter. However, this is at the discretion of the local minister, and times may be varied.
Infant communion is not the norm in the Lutheran Church. At most churches in the ELCA (as well as nearly 25% in the LCMS [2]), First Communion instruction is provided to baptized children generally between the ages of 6–8 and, after a relatively short period of catechetical instruction, the children are admitted to partake of the Eucharist. [3]
German Reformed liberation theologian Jürgen Moltmann, on the other hand, saw infant baptism as inappropriately associated with the national church. He saw baptism as properly a free response God's call to discipleship. [25] Reformed churches have generally maintained the practice of infant baptism despite these critiques. [26]
Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. [11] [12] [13] Baptism is also called christening, [14] [15] although some reserve the word "christening" for the baptism of infants. [16]
Nazarenes permit both believer's baptism and infant baptism. When a family in the Church of the Nazarene chooses not to baptize their infants they often participate in an infant dedication. Whether a child is baptized or dedicated is the choice of the parents of the child.
'Publick Baptism of Infants', full-page illustration from the 1845 illuminated Book of Common Prayer, drawn by Henry Warren. Baptism is the sacrament by which a person is initiated into the Christian church. It has the effect of receiving people into the household of God, allowing them to receive the grace of the other sacraments.
Christian denominations which baptize by affusion do not deny the legitimacy of baptizing by submersion or immersion; rather, they consider that affusion is a sufficient, if not necessarily preferable, method of baptism. Affusion and aspersion tend to be practiced by Christian denominations that also practice infant baptism.