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This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil". In the next verse, the author affirms that Jesus is talking about Judas Iscariot.
The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his apostles in Jerusalem before his crucifixion. [2] The Last Supper is commemorated by Christians especially on Holy Thursday. [3] The Last Supper provides the scriptural basis for the Eucharist, also known as "Holy Communion" or "The Lord's Supper". [4]
Sell your cloak and buy a sword is an instruction by Jesus to his disciples during the Last Supper [1] ... This page was last edited on 8 October 2024, at 23:49 (UTC).
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
Before the Last Supper, Judas is said to have gone to the chief priests and agreed to hand over Jesus in exchange for 30 silver coins and to have attempted to return the money afterwards, filled with remorse. The Gospel of Matthew claims that the subsequent purchase of the potter's field was fulfilment by Jesus of a prophecy of Zechariah. [2] [3]
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
All twelve Apostles attend the Last Supper which immediately precedes the Garden of Gethsemane. There is a reference to Mary mother of James the Younger and Joseph ( Mark 15 , Mark 15:40 ); however, Mark the Evangelist has already said that James the brother of Jesus has a brother called Joseph ( Mark 6 , Mark 6:3 ).
This simplicity might indicate Mark's audience already knew the story of the Last Supper in greater detail than Mark relates. (Miller 47) Matthew has almost the same details, but Luke and John give longer accounts of the meal. John has the longest account of the Last Supper in chapters 13–14. John also has Jesus' predictions of his betrayal ...
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