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For the next thirty years, his profile was lower, as he worked in the rural provinces translating philosophy into Vietnamese and preparing his book Investigations into the Origin of Language and Consciousness. This book, published in France in 1973, combined materialist biological and cognitive accounts of subjectivity and consciousness with ...
Zeno said that there were four stages in the process leading to true knowledge, which he illustrated with the example of the flat, extended hand, and the gradual closing of the fist: Zeno stretched out his fingers, and showed the palm of his hand, – "Perception," – he said, – "is a thing like this."–
Zeno devised these paradoxes to support his teacher Parmenides's philosophy of monism, which posits that despite our sensory experiences, reality is singular and unchanging. The paradoxes famously challenge the notions of plurality (the existence of many things), motion, space, and time by suggesting they lead to logical contradictions .
Zeno's philosophy shows a contrast between what one knows logically and what one observes with the senses with the goal of proving that the world is an illusion; this practice was later adopted by the modern philosophic schools of thought, empiricism and post-structuralism.
Zeno of Elea (c. 490 – c. 430 BCE), philosopher, follower of Parmenides, known for his paradoxes; Zeno of Citium (333 – 264 BCE), founder of the Stoic school of philosophy; Zeno of Tarsus (3rd century BCE), Stoic philosopher; Zeno of Sidon (1st century BCE), Epicurean philosopher; Zeno of Rhodes (not later than 220 BCE), historian and ...
Most research on Vietnamese philosophy is conducted by modern Vietnamese scholars. [6] The traditional Vietnamese philosophy has been described by one biographer of Ho Chi Minh (Brocheux, 2007) as a "perennial Sino-Vietnamese philosophy" blending different strands of Confucianism with Buddhism and Taoism. [7]
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Cleanthes (/ k l i ˈ æ n θ iː z /; Ancient Greek: Κλεάνθης; c. 330 BC – c. 230 BC), of Assos, was a Greek Stoic philosopher and boxer who was the successor to Zeno of Citium as the second head of the Stoic school in Athens. Originally a boxer, he came to Athens where he took up philosophy, listening to Zeno's lectures.