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Porphyrian trees by three authors: Purchotius (1730), Boethius (6th century), and Ramon Llull (ca. 1305). In philosophy (particularly the theory of categories), the Porphyrian tree or Tree of Porphyry is a classic device for illustrating a "scale of being" (Latin: scala praedicamentalis), attributed to the 3rd-century CE Greek neoplatonist philosopher and logician Porphyry, and revived through ...
The researchers see this behavior as a kind of “mortality timer,” and hope that future research into the nucleolus’ behavior in human stem cells could create methods for extending cell life.
No known function in humans, where it concentrates in bones. Not taken up by plants. [11] Toxic in some forms. [11] yttrium: 39: 2a: Not well understood. It occurs in most organisms and at widely varying concentrations, suggesting it does have a role, but not known whether essential. [11] Toxic in some forms, and it may be carcinogenic. [11 ...
It was composed by Porphyry in Sicily during the years 268–270, and sent to Chrysaorium, according to all the ancient commentators Ammonius, Elias, and David. The work includes the highly influential hierarchical classification of genera and species from substance in general down to individuals, known as the Tree of Porphyry , and an ...
Porphyry advocates for vegetarianism on both spiritual and ethical grounds, applying arguments from his own school of Neoplatonism to counter those in favor of meat-eating from the Stoic, Peripatetic, and Epicurean schools. Porphyry argues that there is a moral obligation to extend justice to animals because they are rational beings.
Porphyry (geology), an igneous rock with large crystals in a fine-grained matrix, often purple, and prestigious Roman sculpture material; Shoksha porphyry, quartzite of purple color resembling true porphyry mined near the village of Shoksha, Karelia, Russia; Porphyritic, the general igneous texture of a rock with two distinct crystal ...
It is also a portmanteau term that describes all biological aspects of the human body, typically using the human body as a type organism for Mammalia, and in that context it is the basis for many undergraduate University degrees and modules. [4] [5] Most aspects of human biology are identical or very similar to general mammalian biology.
The true human is an incorporeal contemplative capacity of the soul, and superior to all things corporeal. It then follows that real human happiness is independent of the physical world. Real happiness is, instead, dependent on the metaphysical and authentic human being found in this highest capacity of Reason.