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Eternal oblivion (also referred to as non-existence or nothingness) [1] [2] is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death. Pamela Health and Jon Klimo write that this concept is mostly associated with religious skepticism , secular humanism , nihilism , agnosticism , and atheism . [ 3 ]
The Catholic conception of the afterlife teaches that after the body dies, the soul is judged, the righteous and free of sin enter Heaven. However, those who die in unrepented mortal sin go to hell. In the 1990s, the Catechism of the Catholic Church defined hell not as punishment imposed on the sinner but rather as the sinner's self-exclusion ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 25 November 2024. English poet and essayist (1843–1901) For his father, the clergyman and theologian, see Frederic Myers. Frederic William Henry Myers Portrait by William Clarke Wontner Born 6 February 1843 (1843-02-06) Keswick, Cumberland, England Died 17 January 1901 (1901-01-18) (aged 57) Rome ...
The proof is based upon the premise that the universe is infinite in duration, but contains a finite quantity of energy. This being the case, all matter in the universe must pass through a finite number of combinations, and each series of combinations must eventually repeat in the same order, thereby creating "a circular movement of absolutely ...
Even if the afterlife and karmic results do not exist, one has not lost the wager, for the blamelessness of one's life is a reward in and of itself. If there is an afterlife with karmic results, then one has won a double reward: the blamelessness of one's life here and now, and the good rewards of one's actions in the afterlife.
Naturalists deny the existence of supernatural deities, souls, an afterlife, or anything supernatural. Nothing exists outside or beyond the physical universe. The argument from reason seeks to show that naturalism is self-refuting, or otherwise false and indefensible. According to Lewis,
Since the universe could, under different circumstances, conceivably not exist (i.e. it is contingent) its existence must have a cause. This cause cannot be embodied in another contingent thing, but something that exists by necessity (i.e. that must exist in order for anything else to exist). [ 16 ]
Therefore, God exists. Peter Kreeft has put forward a deductive form of the argument from consciousness [7] based upon the intelligibility of the universe despite the limitations of our minds. He phrases it deductively as follows: "We experience the universe as intelligible. This intelligibility means that the universe is graspable by ...