Search results
Results from the WOW.Com Content Network
Simonian-Sotiriadis also posits that people have been conditioned to believe that they can only love themselves once they’re doing everything “right” (e.g. getting the best grades in school ...
Nicomachean Ethics Book 9, Chapter 8 focuses on it particularly. In this passage, Aristotle argues that people who love themselves to achieve unwarranted personal gain are bad, but those who love themselves to achieve virtuous principles are the best sort of good. He says the former kind of self-love is much more common than the latter.
magam (myself) magad (yourself) maga (himself/herself) magunk (ourselves) magatok (yourselves) maguk (themselves) Thus formed, these reflexive pronouns are in the nominative (i.e. subject) case and can take any case ending or postposition: magamnak (for myself), magunk előtt (in front of ourselves), magát (himself/herself (acc.)).
For Erich Fromm, the love of others and love of ourselves are not alternatives. On the contrary, an attitude of love toward themselves will be found in all those who are capable of loving others. Self-esteem allows creativity at the workplace and is a specially critical condition for teaching professions. [102]
To give, first you need to love yourself. Focus on all the good things that sorrounds you and feel gratitude. Gratitude is the most powerfull switch to transform your perspective about life.
An intensive pronoun (or self-intensifier) adds emphasis to a statement; for example, "I did it myself."While English intensive pronouns (e.g., myself, yourself, himself, herself, ourselves, yourselves, themselves) use the same form as reflexive pronouns, an intensive pronoun is different from a reflexive pronoun because it functions as an adverbial or adnominal modifier, not as an argument of ...
A psychiatrist once told me: “Don’t not kill yourself because your children need you. They do need you, but they’ll be fine without you. Everyone’s parents die sooner or later. Here’s the real reason you shouldn’t kill yourself. Think of the example you’re setting for them.”
Fromm claims that it is a logical fallacy to love one's neighbour for the sake of their humanity and not also love one's self for the same reason. [47] Fromm states that "love of others and love of ourselves are not alternatives. On the contrary, an attitude of love towards themselves will be found in all those who are capable of loving others ...