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Psalm 130 is the 130th psalm of the Book of Psalms, one of the penitential psalms and one of 15 psalms that begin with the words "A song of ascents" (Shir Hama'alot). The first verse is a call to God in deep sorrow, from "out of the depths" or "out of the deep", as it is translated in the King James Version of the Bible and the Coverdale translation (used in the Book of Common Prayer ...
Psalm 85 is the 85th psalm of the Book of Psalms, ... in view of the long period of their suffering, and lastly, in hope and confidence in the promises of God for ...
Psalm 41:3 says, "The Lord sustains them on their sickbed and restores them from their bed of illness." ... In times of sickness and suffering, ... "Dear God, we ask that You inspire hope in us ...
Psalm 34:17 "When the righteous cry out, the Lord listens; he delivers them from all their troubles." The Good News: You don't have to suffer alone or in silence.
One of the Songs of Ascents, Psalm 122 appears in Hebrew on the walls at the entrance to the City of David, Jerusalem.. Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription "Shir Hama'aloth" (Hebrew: שיר המעלות, romanized: šir ham-ma‘loṯ, lit.
The phrase appears in some translations of Psalm 84:6, which describes those strengthened by God's blessing: "As they pass through the valley of tears (Hebrew: עֵמֶק הַבָּכָא), they make it a place of springs; the autumn rains also cover it with pools" (NIV with "Valley of Baca" replaced).
Psalm 38 is the 38th psalm of the Book of Psalms, entitled "A psalm of David to bring to remembrance", [1] is one of the 7 Penitential Psalms. [2] In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate , this psalm is Psalm 37 .
2) Does Jesus fit the criteria for being the suffering Messiah so predicted? The men agreed on the first point, and disagreed on the second. Justin's contention is that the Scriptures do predict a suffering Messiah, and he quotes Isaiah 53 repeatedly to make that point. After much argument, Trypho eventually responds,