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The African Resistance Movement (ARM) was a militant anti-apartheid resistance movement, which operated in South Africa during the early and mid-1960s. It was founded in 1960, as the National Committee of Liberation (NCL), by members of South Africa's Liberal Party, which advocated the dismantling of apartheid and gradually transforming South Africa into a free multiracial society.
The American Committee on Africa (ACOA) was the first major group devoted to the anti-apartheid campaign. [8] Founded in 1953 by Paul Robeson and a group of civil rights activist, the ACOA encouraged the U.S. government and the United Nations to support African independence movements, including the National Liberation Front in Algeria and the Gold Coast drive to independence in present-day ...
Women showed resistance in different, but significant ways compared to men due to different expectations. [34] For example, there were less women who would runaway due to the responsibilities as mothers and primary caretakers of their home. [35] Religion was utilised by enslaved African American women as a framework for resistance.
Conceptual breakdown of black separatism. In his discussion of black nationalism in the late nineteenth and early twentieth centuries, the historian Wilson Jeremiah Moses observes that "black separatism, or self-containment, which in its extreme form advocated the perpetual physical separation of the races, usually referred only to a simple institutional separatism, or the desire to see black ...
The Republic of New Afrika (RNA), founded in 1968 as the Republic of New Africa, is a black nationalist organization and black separatist movement in the United States popularized by black militant groups. The larger New Afrika movement in particular has three goals:
In 1910, the African-American population of Detroit was 6,000. The Great Migration, along with immigrants from southern and eastern Europe as well as their descendants, rapidly turned the city into the country's fourth-largest. By the start of the Great Depression in 1929, the city's African-American population had increased to 120,000.
Afro-pessimism is a critical framework that describes the ongoing effects of racism, colonialism, and historical processes of enslavement in the United States, including the transatlantic slave trade and their impact on structural conditions as well as the personal, subjective, and lived experience and embodied reality of African Americans; it is particularly applicable to U.S. contexts.
African-American history started with the forced transportation of Africans to North America in the 16th and 17th centuries. The European colonization of the Americas , and the resulting Atlantic slave trade , encompassed a large-scale transportation of enslaved Africans across the Atlantic.