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Chrysostom, in a passage of singular beauty, gives us a comparison between the duties of the wife and those of the husband, the former being represented as in some respects the more dignified; for while the husband is described as engaged in the rougher work of life, in the market or the law-courts, the wife is represented as remaining at home ...
The account of St. John Chrysostom tells a slightly different story based on Eusebius's original account: according to Chrysostom, Domnina and her daughters drowned themselves potentially with the help of their husband and father. [4] Chrysostom praised Domnina for her courage and Domnina's daughters for their obedience. [4]
The Paschal homily or sermon (also known in Greek as Hieratikon or as the Catechetical Homily) of St. John Chrysostom (died 407) is read aloud at Paschal matins, the service that begins Easter, in Eastern Orthodox and Byzantine Catholic churches. According to the tradition of the Church, no one sits during the reading of the Paschal homily.
On Marriage and Family Life: St. John Chrysostom: Catharine P. Roth & David Anderson 8 On the Divine Liturgy: St. Germanus of Constantinople: Paul Meyendorff: 9 On Wealth and Poverty: St. John Chrysostom: Catharine P. Roth: 2nd edition published 2020 10 Hymns on Paradise: St. Ephrem the Syrian: Sebastian Brock: 11 On Ascetical Life: St. Isaac ...
The Penance of St. John Chrysostom. Engraving by Lucas Cranach the Elder, 1509. The saint can be seen in the background on all fours, while the princess and their baby dominate the foreground. A late medieval legend relates that, when John Chrysostom was a hermit in the desert, he was approached by a royal princess in distress.
St. John Chrysostom (c. 400) invokes a related set of characters who can understand Christ's few and plain words to love God and neighbour: And these things even to a ploughman, and to a servant, and to a widow woman, and to a very child, and to him that appears to be exceedingly slow of understanding, are all plain to comprehend and easy to learn.
Only-Begotten Son (Ancient Greek: Ὁ Μονογενὴς Υἱὸς, Russian: Единородный Сыне, Ukrainian: Єдинородний Сине, Old Armenian: Միածին Վորդի), sometimes called "Justinian's Hymn", the "Anthem of Orthodoxy" and/or the "Hymn of the Incarnation", is an ancient Christian hymn that was composed prior to the middle of the 6th century.
Cyprian of Carthage (d. 258) wrote "De oratione dominica", and St. Chrysostom (d. 407). Penance and the spirit of penance were treated by Tertullian (De poenitentia), John Chrysostom ("De compunctione cordis", "De poenitentia") and Cyril of Jerusalem (d. 386) in his second catechetical instruction. That the life of the Christian is a warfare is ...
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