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Se Wsi Testamenti Somexi (1548), the first Finnish Bible translation. The first Finnish translation of the Bible was Mikael Agricola's translation of the New Testament: Se Wsi Testamenti Somexi (The New Testament in Finnish). Agricola started working on the translation while he was studying in Germany between 1536 and 1539, or perhaps even earlier.
In 1602, Duke Charles, the Regent of Sweden (later King Charles IX), established a committee to produce a Finnish-language Bible translation. [2] The text of this translation was partially based on the translations of the New Testament and parts of the Old Testament made by Mikael Agricola earlier in the 16th century.
Se Wsi Testamenti (transl. The New Testament; modern Finnish: Uusi testamentti) is the first translation of the New Testament in Finnish; it was published in 1548. It was translated by Mikael Agricola, then rector of the Turku Cathedral School and later Bishop of Turku.
The Bible is the most translated book in the world, with more translations (including an increasing number of sign languages) being produced annually.Many are translated and published with the aid of a global fellowship of around 150 Bible Societies which collectively form The United Bible Societies.
Gregorius Matthiae Favorinus (c. 1600 – 1660) was a Finnish land provost and Bible translator. Favorinus was born in Tyrväntö, Tavastia to a farmer family. He studied priest and served in military, until he returned to Finland and became vicar. Favorinus took part in Finnish Bible translation of 1642 edition.
Since Peter Waldo's Franco-Provençal translation of the New Testament in the late 1170s, and Guyart des Moulins' Bible Historiale manuscripts of the Late Middle Ages, there have been innumerable vernacular translations of the scriptures on the European continent, greatly aided and catalysed by the development of the printing press, first invented by Johannes Gutenberg in the late 1430s.
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During the 1970s, work on new Finnish Bible translations and a new hymnal was begun. The hymnal, which incorporated a large number of revivalist and youth hymns, was adopted in 1986. In addition, a new Bible translation (based on the theory of dynamical equivalence) was completed and approved for use in 1992.
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