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Tziduk Hadin (Hebrew: צידוק הדין, "Justification of [Divine] Judgement") is a prayer recited at a Jewish funeral, immediately after the grave has been filled. The prayer affirms that the Divine Judgment is righteous and perfect. It is followed by Psalm 49. It is not recited on various holidays. The text of the prayer is as follows: [1]
The veneration of the Divine Mercy image also takes place in conjunction with the Divine Mercy Chaplet and Novena. [3] [22] The Vatican biography of Kowalska states that the veneration of the Divine Mercy image is part of the second component of her message, "entreating God's mercy for the whole world". [23]
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The motif is rooted in Psalm 85:10, 'Mercy and Truth are met together; righteousness and peace have kissed each other'. The use in Christian thought seems to have been inspired an eleventh-century Jewish Midrash, in which Truth, Justice, Mercy and Peace were the four standards of the Throne of God. [3] [1]: 290
'little glory'), is a crown of light rays, circle or disk of light [3] that surrounds a person in works of art. The halo occurs in the iconography of many religions to indicate holy or sacred figures, and has at various periods also been used in images of rulers and heroes.
The Cross and Crown (a cross passing through a crown) is a Christian symbol used by various Christian denominations. It has also been used in heraldry . [ 1 ] [ 2 ] The emblem is often interpreted as symbolizing the reward in heaven (the crown) coming after the trials in this life (the cross) ( James 1:12).
In Christianity, it is believed that it is through his action that God reveals his mercy. [1] Divine mercy is appealed to in Christian repentances. [4] In the Catholic Church, God's mercy is seen as the "universal root" of all of God's acts: divine mercy is the cause of all actions God accomplishes outside of himself. [5]
The prime member, the Cross, had been introduced to Christian art in the 4th century as the crux invicta, a symbol of victory.As a group they have a long tradition in iconography, dating back to the 9th century; the Utrecht Psalter of 830 is an example, though the only one from the Early Middle Ages known to Gertrud Schiller.
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