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The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
Adapted to the screen by Charles Dance, it was based on Locke's 1916 short story of the same title that had been published in a collection entitled "Faraway Stories." Probably the most famous of Locke's books adapted to the screen was the 1918 production of Stella Maris starring Mary Pickford.
These books cover a wide range of subjects. According to John Harrison and Peter Laslett, the largest genres in Locke's library were theology (23.8% of books), medicine (11.1%), politics and law (10.7%), and classical literature (10.1%). [110] The Bodleian library currently holds more than 800 of the books from Locke's library. [108]
"John Locke". Internet Encyclopedia of Philosophy. "John Locke: Political Philosophy". Internet Encyclopedia of Philosophy. Two Treatises of Government Book I and Book II; John Locke. Second Treatise of Government at Project Gutenberg; Two Treatises of Civil Government public domain audiobook at LibriVox
Locke stood to refute Sir Robert Filmer's paternally founded political theory in favor of a natural system based on nature in a particular given system. The theory of the divine right of kings became a passing fancy, exposed to the type of ridicule with which John Locke treated it. Unlike Machiavelli and Hobbes but like Aquinas, Locke would ...
The ten realms are part of Buddhist cosmology and consist of four higher realms and six lower realms derived from the Indian concept of the six realms of rebirth. [3] These realms can also be described through the degrees of enlightenment that course through them. [4] They have been translated in various ways.
It complements Locke's Some Thoughts Concerning Education, which explains how to educate children. [2] The text espouses the importance of rational self-examination and its virtues when combating mental illness. Moral purity and sanity were, according to Locke, inextricably linked to self-scrutiny and mental freedom. [3]
John C. Calhoun agreed, saying that there was "not a word of truth" in the phrase. [24] In 1853 and in the context of the Kansas-Nebraska Act, Senator John Pettit, said that the phrase was not a "self-evident truth" but a "self-evident lie". [24] These men were all either slave owners or supporters of slavery.