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Among his contributions is a technical, metalogical study of transcendental arguments in general and the Transcendental argument for the existence of God in particular, which he wrote for Bahnsen's festschrift. [13] By 1952, presuppositional apologetics had acquired a new advocate in the Presbyterian theologian Gordon Clark.
Lewis's trilemma is an apologetic argument traditionally used to argue for the divinity of Jesus by postulating that the only alternatives were that he was evil or mad. [1] One version was popularized by University of Oxford literary scholar and writer C. S. Lewis in a BBC radio talk and in his writings.
Christian apologetics (Ancient Greek: ἀπολογία, "verbal defense, speech in defense") [1] is a branch of Christian theology that defends Christianity. [2]Christian apologetics have taken many forms over the centuries, starting with Paul the Apostle in the early church and Patristic writers such as Origen, Augustine of Hippo, Justin Martyr and Tertullian, then continuing with writers ...
In Christian apologetics, the argument from undesigned coincidences aims to support the historical reliability of the Bible.So named by J.J. Blunt, based on previous work by William Paley, [1] [2] an undesigned coincidence is said to have occurred when an account of one event in the Bible omits a piece or pieces of information which is filled in, seemingly coincidentally, by a different ...
The Bible, The Qur'an and Science: The Holy Scriptures examined in the Light of Modern Knowledge. Taj Publications, Delhi, India. Leirvik, Oddbjørn. 2001. "History as a Literary Weapon: The Gospel of Barnabas in Muslim-Christian Polemics." Studia Theologica 54: 4-26. Watt, William Montgomery. 1991.
4.2 Arguments against. 4.2.1 Arguments from. ... Theology is the systematic study of the nature of the divine. It is taught as an academic discipline, typically in ...
Apologetics (from Greek ἀπολογία, apología, 'speaking in defense') is the religious discipline of defending religious doctrines through systematic argumentation and discourse. [1] [2] [3] Early Christian writers (c. 120–220) who defended their beliefs against critics and recommended their faith to outsiders were called Christian ...
Book VIII: an argument against the Platonists and their natural theology, which Augustine views as the closest approximation of Christian truth, and a refutation of Apuleius' insistence of the worship of demons as mediators between God and man. The book also contains a refutation against Hermeticism.
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