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δουλος can mean either servant or slave, while παις can mean either servant or son. It is the same word used for children in Matthew 2:16. [1] Thus while both writers could be referring to the Centurion's servant, Matthew may believe the sufferer is his son. Another change is the ailment.
The New International Version translates the passage as: 17:This was to fulfill what was spoken through the prophet Isaiah: 18:"Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.
The servant songs were first identified by Bernhard Duhm in his 1892 Commentary on Isaiah. The songs are four poems taken from the Book of Isaiah written about a certain "servant of YHWH". God calls the servant to lead the nations, but the servant is horribly repressed. In the end, he is rewarded. Those four poems are: Isaiah 42:1–9; Isaiah ...
The Parable of the Master and Servant is a parable told by Jesus in the New Testament, found only in Luke's Gospel (Luke 17:7–10). The parable teaches that when somebody "has done what God expects, he or she is only doing his or her duty."
Chrysostom: " Understand, so long as he is a disciple or servant, he is not above his master or lord by the nature of honour. And do not here object to me such cases as rarely happen, but receive this according to the common course of things." [2] Saint Remigius: " He calls Himself master and lord; by disciple and servant He denotes His ...
Isaiah 52 is the fifty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.