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These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
The torsion mangonel myth, or simply the myth of the mangonel, [1] is the belief that the mangonel (or traction trebuchet) was a torsion siege engine which used the tension effect of twisted cords to shoot projectiles, and is considered by some to have been in use until the arrival of gunpowder artillery.
Bible The bible [1] is the part of a pin tumbler lock that contains the pins and pin stack springs as well as the pin stacks themselves. The driver pins of a pin-tumbler lock are located in the bible. Bit The section of a key which enters a lock, which has the key cuts formed in it and which engages the bolt or tumblers of the lock.
The springald was a defensive bolt thrower based on the torsion mechanism of ancient ballistas, with two arms held in a skein of twisted sinew or hair. Unlike the ballista, it seems to have been housed in a rectangular box-like wooden structure and shot bolts instead of stones.
Trebuchet at Château des Baux, France. Petrary (from Greek petra "stone") is a generic term for medieval stone-throwing siege engines such as mangonels and trebuchets, used to hurl large rocks against the walls of the besieged city, in an attempt to break down the wall and create an entry point.
The narrative describes how, during the siege of Samaria by Syrian king Ben-Hadad, a quarter of a kab (i.e. about one pint or 600 mL) of 'dove's dung' was sold for five shekels of silver (about 55 grams or nearly two troy ounces). [2] At the same time, a donkey’s head was sold for eighty shekels of silver (nearly one kilogram or two troy ...
In 1868, Charles Warren identified Tell es-Sultan as the site of biblical Jericho. [4] Ernst Sellin and Carl Watzinger excavated the site between 1907 and 1909 and in 1911, finding the remains of two walls which they initially suggested supported the biblical account of the Battle of Jericho.
The text is divided into two major sections: the first (chapters 1 to 56) draws upon various earlier authors and provides advice on generalship, battle formations and tactics, and siege warfare. The second half (chapters 57 to 102) deals with stratagems employed by past generals, drawing chiefly from ancient authors. [28]
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