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The original text was written in Hebrew. This chapter is divided into 12 verses in Christian Bibles, but 11 verses in the Hebrew Bible, with verse 12 transferred to the start of chapter 12. [7] [8] This article generally follows the common numbering in Christian English Bible versions, with notes to the numbering in Hebrew Bible versions.
Rabbi Schneuri, citing the Talmud, states that the wicked are termed "dead" even during their lifetime, [4] however, through repentance those who have sinned may renew their connection with God and are "returned to life". The blessing therefore refers to the idea of resurrection in both present and future tenses.
Hosea 2 is the second chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet Hosea, son of Beeri, and this chapter contains the application of the symbols in the first chapter. [3]
The Hebrew Bible or Tanakh [a] (/ t ɑː ˈ n ɑː x /; [1] Hebrew: תַּנַ״ךְ tanaḵ, תָּנָ״ךְ tānāḵ or תְּנַ״ךְ tənaḵ) also known in Hebrew as Miqra (/ m iː ˈ k r ɑː /; Hebrew: מִקְרָא miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim.
Ezekiel 11 is the eleventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. [1]
God restores the House of David and the Temple in Jerusalem; God creates a regent from the House of David (i.e. the Jewish Messiah) to lead the Jewish people and the world and usher in an age of justice and peace; All nations recognize that the God of Israel is the only true God; God resurrects the dead; God creates a new heaven and a new earth
The concept of kingship of God appears in the Hebrew Bible with references to "his Kingdom" and "your Kingdom" while the term "kingdom of God" is not directly used. [1] " Yours is the kingdom, O Lord" is used in 1Chronicles 29:10–12 and "His kingdom is an everlasting kingdom" in Daniel 4:3 , for example.
The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law.