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Various tribes each held some individual powers locally, and each had a chief known as a weroance (male) or, more rarely, a weroansqua (female), meaning "commander". [13]As early as the era of John Smith, the individual tribes of this grouping were recognized by English colonists as falling under the greater authority of the centralized power led by the chiefdom of Powhatan (c. 1545 – c ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 2 January 2025. Leader of the Powhatan Confederacy (c. 1547–c. 1618) This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: "Powhatan" Native American leader ...
Okeus (also known as Okee) was a wrathful god in the religion of the Powhatan and Monocan tribes of Virginia, the vengeful counterpart of the god Ahone, whom the Powhatan associated with war. Okeus was mistakenly labelled as the devil by European colonists and missionaries who misinterpreted Powhatan deities, spiritual practices, and depictions ...
Ahone (also known as Rawottonemd) was the chief god and creator in the religion of the Native American Powhatan tribe and related Algonquians in the Virginia Tidewater area. . According to tribal legend, Ahone created the world as a flat disk with the Powhatan tribe at its ce
John Smith's map of the Chesapeake Bay and its tributaries. The map, c. 1612, details the location of numerous villages within Tsenacommacah. Tsenacommacah (pronounced / ˌ s ɛ n ə ˈ k ɒ m ə k ə / SEN-ə-KOM-ə-kə in English; also written Tscenocomoco, Tsenacomoco, Tenakomakah, Attanoughkomouck, and Attan-Akamik) [1] is the name given by the Powhatan people to their native homeland, [2 ...
Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the Lakotaʼs wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.
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Pocahontas was not a princess in Powhatan culture, but the London Company presented her as one to the English public because she was the daughter of an important chief. The inscription on a 1616 engraving of Pocahontas reads "MATOAKA ALS REBECCA FILIA POTENTISS : PRINC : POWHATANI IMP:VIRGINIÆ" , meaning "Matoaka, alias Rebecca, daughter of ...