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Sense is something possessed by a name, whether or not it has a reference. For example, the name "Odysseus" is intelligible, and therefore has a sense, even though there is no individual object (its reference) to which the name corresponds. The sense of different names is different, even when their reference is the same.
A typical example is Gérard de Lairesse's Allegory of the Five Senses (1668), in which each of the figures in the main group alludes to a sense: Sight is the reclining boy with a convex mirror, hearing is the cupid-like boy with a triangle, smell is represented by the girl with flowers, taste is represented by the woman with the fruit, and ...
The common sense is where this comparison happens, and this must occur by comparing impressions (or symbols or markers; σημεῖον, sēmeîon, 'sign, mark') of what the specialist senses have perceived. [16] The common sense is therefore also where a type of consciousness originates, "for it makes us aware of having sensations at all". And ...
A present sense impression, in the law of evidence, is a statement made by a person (the declarant) that conveys his or her sense of the state of an event or the condition of something. The statement must be spontaneously made while the person was perceiving (i.e. contemporaneous with) the event or condition, or "immediately thereafter."
"in the wide or broad sense" Example: "New Age s.l. has a strong American flavor influenced by Californian counterculture." sine loco "without place of publication" Commonly used in bibliography. s.s. sensu stricto "in the strict sense" Example: "New Age s.s. refers to a spectrum of alternative communities in Europe and the United States in the ...
In each sphere of life (private and public) common sense is the intellectualism with which people cope with and explain their daily life within their social stratum within the greater social order; yet the limits of common sense inhibit a person's intellectual perception of the exploitation of labour made possible with cultural hegemony.
Example: "Kenickie to little nerdy punk: (in a growley menacing voice) You're cruisin' for a bruisin" (Especially intimidating cause the bruises will be quite bad, and you know that at any moment ...
Various sense data theories were deconstructed in 1962 by the British philosopher J. L. Austin in a book titled Sense and Sensibilia. [ 13 ] Talk of sense data has largely been replaced today by talk of representational perception in a broader sense, and scientific realists typically take perception to be representational and therefore assume ...