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Traditional attribution [1] Modern consensus [1] Addressee(s) according to the text (NRSV) Epistle of James "James, a servant of God and of the Lord Jesus Christ" James, brother of Jesus: An unknown James "To the twelve tribes in the Dispersion" [2] First Epistle of Peter "Peter, an apostle of Jesus Christ" Simon Peter: Maybe Simon Peter
Most Christian denominations agree that the statement applies to Peter, but they diverge on their interpretations of what happens after Peter. [6] The Confession of Peter is also the name of a liturgical feastday celebrated by several Christian churches, often as part of the Week of Prayer for Christian Unity. [7] [8]
2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
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In I Peter 3:19, the word is phylake (can also be anglic. as Phylace), meaning prison. [citation needed] Angels and the Book of Enoch; Friedrich Spitta (1890), [14] [15] Joachim Jeremias and others suggested that Peter was making a first reference to Enochic traditions, such as found again in the Second Epistle of Peter chapter 2 and the ...
Grace is brought by revelation (1 Peter 1:13). Grace and truth came by Jesus Christ (John 1:17) Grace is sufficient for mankind (2 Corinthians 12:9) The Galatians were removed from the calling of the gospel (Galatians 1:6,7; 2 Thessalonians 2:14) unto another gospel (another message) which verse 7 says is not a gospel at all but a perversion.
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