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[8] Although the name Tláloc is specifically Nahuatl, worship of a storm god, associated with mountaintop shrines and with life-giving rain, is as at least as old as Teotihuacan. It was likely adopted from the Maya god Chaac, perhaps ultimately derived from an earlier Olmec precursor. Tláloc was mainly worshiped at Teotihuacan, while his big ...
Channel 8 (Branded as HOT8; formerly known as the "Science Channel" ערוץ המדע and the "Culture, Science and Nature Channel" "ערוץ תרבות, מדע וטבע") is an Israeli television channel operated by the cable television company HOT. The channel commenced broadcasting in April 1992 and their content was initially produced by I ...
Cerro Tláloc features an enclosed precinct on its summit which could be reached through by taking a pathway up the mountain and entering the western side of the enclosure. The structure of the precinct consisted largely of pumice and tufa, which were locally found and were easily molded due to their soft physicality.
Mural of Tlālōcān, Tepantitla, Teotihuacan culture. Tlālōcān (Nahuatl pronunciation: [t͡ɬaːˈloːkaːn̥]; "place of Tlāloc") is described in several Aztec codices as a paradise, ruled over by the rain deity Tlāloc and his consort Chalchiuhtlicue.
A small silver mask and a gold bell were found inside one urn, and second gold bell and two green stone beads were placed in the other. [25] Images of the gods Huehueteotl-Xiuhtecuhtli, together with Tlaloc, presided over most of the offerings found in the Templo Mayor. Representing fire and water respectively, this pair of deities probably ...
According to Bernardino de Sahagún, the Aztecs believed that, if sacrifices were not given to Tlaloc, the rain would not come and their crops would not grow. Archaeologists have found the remains of 42 children sacrificed to Tlaloc (and a few to Ehecátl Quetzalcóatl) in the offerings of the Great Pyramid of Tenochtitlan. In every case, the ...
The temple is dedicated to Huitzilopochtli and Tlaloc, the Aztec rain deity. [7] Scholars believe that Mexica artists and builders incorporated images of the Coatepec narrative into the Huēyi Teōcalli (Templo Mayor) during a major renovation from the years 4 Reed to 8 Reed (1483-1487) under the rule of Ahuitzotl.
The importance of time is seen in the cycles of life, death and regeneration, which are similarly worshiped in most religions. Time is symbolized in the cycle of the Sun, for Mesoamericans believed that the Sun separates night and day, and that the death and regeneration of the Sun is the reason for a new era.