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  2. Argument from reason - Wikipedia

    en.wikipedia.org/wiki/Argument_from_reason

    The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis .

  3. John Smith (Platonist) - Wikipedia

    en.wikipedia.org/wiki/John_Smith_(Platonist)

    Smith, educated at Oundle School, entered Emmanuel College, Cambridge, in 1636, took his B.A. in 1640 and his M.A. in 1644, at which time he was chosen fellow of Queens' College. [2] His health seems to have been precarious from the first.

  4. Jonathan Z. Smith - Wikipedia

    en.wikipedia.org/wiki/Jonathan_Z._Smith

    Jonathan Zittell Smith (November 21, 1938 – December 30, 2017), also known as J. Z. Smith, was an American historian of religions. He was based at the University of Chicago for most of his career. [ 1 ]

  5. Wesleyan Quadrilateral - Wikipedia

    en.wikipedia.org/wiki/Wesleyan_Quadrilateral

    Reason Although scripture is sufficient unto itself and is the foundation of true religion, Wesley wrote: "Now, of what excellent use is reason, if we would either understand ourselves, or explain to others, those living oracles". [9] He states quite clearly that without reason we cannot understand the essential truths of Scripture.

  6. Argument from religious experience - Wikipedia

    en.wikipedia.org/wiki/Argument_from_religious...

    The argument from religious experience is an argument for the existence of God. It holds that the best explanation for religious experiences is that they constitute genuine experience or perception of a divine reality. Various reasons have been offered for and against accepting this contention.

  7. Five Ways (Aquinas) - Wikipedia

    en.wikipedia.org/wiki/Five_Ways_(Aquinas)

    Fuller arguments are taken up in later sections of the Summa theologiae, and other publications. For example, in the Summa contra gentiles SCG I, 13, 30, he clarifies that his arguments do not assume or presuppose that there was a first moment in time. A commentator notes that Thomas does not think that God could be first in a temporal sense ...

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