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The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".
Acts 15:22–24 from the Codex Laudianus, ... Acts 15:34 verse omitted by majority of the mss. ... "A Textual Commentary on the Greek New Testament: ...
By its own context, this paragraph appears misplaced; in the verse preceding this pericope (namely verse 7:52) Jesus is conversing or arguing with a group of men, and in the verse following this pericope (verse 8:12) he is speaking "again unto them", even though verses 8:9–10 would indicate he was alone in the Temple courtyard and also that a ...
Stephen's vision of God's glory has a continuity with his speech on Abraham (7:2) and Moses (cf. Exodus 33:18—23), but now extends to the open heaven (verse 56) with the figure of Jesus himself positioned 'at the right hand of God' denoting the highest place of honor and confirming Stephen's claim that the rejected savior is in fact God's ...
In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types.It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations.
The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. AD 48–50.. The council decided that Gentiles who converted to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision ...
The Acts of the Apostles introduces Gamaliel as a Pharisee and celebrated doctor of the Mosaic Law in Acts 5:34–40. In the larger context (vs.17–42), Peter and the other apostles are described as being prosecuted before the Sanhedrin for continuing to preach the gospel despite the Jewish authorities having previously prohibited it.
Acts 4:31–37; 6:8-15 on the recto side of Papyrus 8 (4th century). The original text was written in Koine Greek. This chapter is divided into 15 verses. In terms of the number of verses, this is the shortest chapter in the Acts of the Apostles.