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According to the Gajah Mada inscription, dated 1273 Saka (1351 CE), in the month of Wesakha, Sang Mahamantrimukya Rakryan Mapatih Mpu Mada (Gajah Mada) commanded, created and inaugurated a sacred building of Caitya, dedicated for the late Paduka Bhatara Sang Lumah ri Siwa Buddha (King Kertanegara) who had died in 1214 Saka (1292 CE) in the ...
The main source of the Palapa oath is taken from the middle Javanese manuscript, Pararaton, which states: [2]: 363 Sira Gajah Madapatih amangkubhumi tan ayun amuktia palapa, sira Gajah Mada: "Lamun huwus kalah nusantara isun amukti palapa, lamun kalah ring Gurun, ring Seran, Tañjungpura, ring Haru, ring Pahang, Dompo, ring Bali, Sunda, Palembang, Tumasik, samana isun amukti palapa".
Gajah Mada inscription also known as Singhasari inscription, is an inscription written in old Javanese script, dated to 1273 Saka which corresponds to 1351 CE. This was in the period of the empire of Majapahit .
Kebon Kopi I also known as Tapak Gajah inscription (elephant footprint inscription), [1] is one of several inscriptions dated from the era of Tarumanagara Kingdom circa 5th century. [2] The inscription bearing the image of elephant footprint, which was copied from the elephant ride of King Purnawarman of Tarumanagara, which is equated with ...
Ganesha, a god with an elephant's head, has been an object of reverence and worship for more than two millennia.He is offered the epithet Gajānana (the elephant-faced one).
The historical account of Pasunda Bubat is mentioned in Carita Parahyangan (16th century) and Pararaton (15th century), [3] but not found in the Nagarakretagama (14th century), while the story of the battle of Bubat is the main theme of the Balinese manuscript Kidung Sunda (c. mid 16th century).
All the missing items were displayed together in a glass showcase located inside the archaeology gold artifact and treasure room on the second floor of the Gedung Gajah (old wing). [10] Currently, there are two main buildings in the museum, Gedung A (Gedung Gajah or old wing) in the south, and Gedung B (Gedung Arca or the new wing) in the north.
The single-principle obligation received mixed reaction among Indonesian Muslims. While major Muslim organisations Muhammadiyah and Nahdlatul Ulama (NU) endorsed the single-principle basis, independent Muslim activists rejected the obligation.