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Dystheism – The belief that a god, or God is not wholly good and is possibly evil; History of philosophical pessimism – History of a philosophical school; List of philosophical pessimists – Sortable list of philosophers of pessimism; Misanthropy – General dislike of humanity; Misotheism – Hatred of God or the gods
[95]: 51 For Camus, this clash between a reasoning mind which craves meaning and a "silent" world is what produces the most important philosophical problem, the "problem of suicide". Camus believed that people often escape facing the absurd through "eluding" ( l'esquive ), a "trickery" for "those who live not for life itself but some great idea ...
Derrida is careful not to confine the will to power to human behavior, the mind, metaphysics, nor physical reality individually. It is the underlying life principle inaugurating all aspects of life and behavior, a self-preserving force. A sense of entropy and the eternal return, which are related, is always indissociable from the will to power.
This does not mean however, that the pessimist cannot be politically involved, as Camus argued in The Rebel (1951). Pessimism about the human condition was also expressed by Hobbes (1588–1679). [24] [25] There is another strain of thought generally associated with a pessimistic worldview, this is the pessimism of cultural criticism and social ...
Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
According to Giovanni Reale, the first Unmoved Mover is a living, thinking, and personal God who "possesses the theoretical knowledge alone or in the highest degree...knows not only Himself, but all things in their causes and first principles."
Change can be difficult to process, but Angelou offers a thoughtful reframing: “We delight in the beauty of the butterfly, but rarely admit the changes it has gone through to achieve that beauty.”
Elaborating on the conception of Hamlet as an intellectual who cannot make up his mind, and is a living antithesis to the man of action, Nietzsche argues that a Dionysian figure possesses the knowledge that his actions cannot change the eternal balance of things, and it disgusts him enough not to act at all. Hamlet falls under this category ...