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The greetings of "Happy Christmas" which remind us of the artless mirth of the shepherds on that holy night; the Christmas tree, often with a source of joy to the poor, representatives of Christ in the property of His manger bed; Christmas gifts recalling God's great gift of His Son to us on the first Christmas night; the Twelfth-Night cake ...
Homilies V and VI explain the story of Christmas, while XVI describes the Epiphany and XVII Candlemas. Homilies XVIII and XXIII are the lives of Saints Martin and Guthlac respectively. Homily XXII resists some efforts to classify, as it is more of a spiritual contemplation exploring the fate of the soul after death than a typical homily.
Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
Pope Francis said in his Christmas Eve homily that a world often obsessed with gifts, feasting and self-centeredness needed more humility.
Roman Catholic Gaudete Sunday Mass in which the priest is wearing the customary rose vestments. The season of Advent originated as a fast of 40 days in preparation for Christmas, commencing on the day after the feast of Saint Martin (11 November), whence it was often called Saint Martin's Lent, a name by which it was known as early as the fifth century.
The homilies in the collection deal primarily with Lent, with items for Passion Sunday, Palm Sunday and Holy Week, as well as homilies dealing with Rogation Days, Ascension Day and Pentecost. The rest of the homilies in the collection are saints’ feast days. As numbered in the first edition of the homilies, by Richard Morris, the contents are:
In a sermon focused. VATICAN CITY (Reuters) -Pope Francis said the story of Jesus' birth as a poor carpenter's son should instil hope that all people can make an impact on the world, as the ...
The 1969 revision of the General Roman Calendar moved the celebration of the Holy Family to the Sunday within the Octave of Christmas, that is, the Sunday between Christmas Day and New Year's Day (both exclusive), or if both Christmas Day and the Solemnity of Mary, Mother of God are Sundays, on 30 December, which is always a Friday in such years.
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