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The study involved cleaning the artifact and examining methods to mitigate vibrations that could harm it during transit. [31] The findings determined that the headdress was too delicate to be transported. [31] The conclusion of the study has played a significant role in shaping discussions around the ownership of headdress's future. [32]
Austin (et al.) goes into detail explaining the mythical significance of the Quetzalcoatl’s headdress for which the following interpretation is based: the Quetzalcoatl was regarded as the “extractor-bearer” of the forces of time and is being depicted as “transporting time-destiny in the abstract to the surface of the earth”. [12]
The name Quetzalcoatl comes from Nahuatl and means "Precious serpent" or "Quetzal-feathered Serpent". [15] In the 17th century, Ixtlilxóchitl, a descendant of Aztec royalty and historian of the Nahua people, wrote, "Quetzalcoatl, in its literal sense, means 'serpent of precious feathers' but in the allegorical sense, 'wisest of men'."
Quetzalcoatl's defeat symbolized the downfall of the Classic theocracy. His sea voyage to the east should probably be connected with the invasion of Yucatán by the Itza, a tribe that showed strong Toltec features. Quetzalcoatl's calendar name was Ce Acatl (One Reed). As the god of learning, of writing, and of books, Quetzalcoatl was ...
To find out the best ways to clean many different types of clothing, including denim, cotton, wool, polyester and satin, we spoke with cleaning experts for their insight and product recommendations.
The cloth given as tribute or used in tribute ceremonies is estimated to be around 250,000 pieces of these fibers during the entirety of the Aztec Empire. [3] Cloth and clothing ranging from fancy to plain was the most widely distributed item for a tribute during the time of the Spanish conquest, however, almost none of these textiles from ...
Cē Ācatl Topiltzin Quetzalcōātl [seː ˈaːkat͡ɬ toˈpilt͡sin ket͡salˈkoːʷaːt͡ɬ] (Our Prince One-Reed Precious Serpent) (c. 895–947) is a mythologised figure appearing in 16th-century accounts of Nahua historical traditions, [5] where he is identified as a ruler in the 10th century of the Toltecs— by Aztec tradition their predecessors who had political control of the Valley ...
In the great temple his statue was decorated with cloth, feathers, gold, and jewels, and was hidden behind a curtain to give it more reverence and veneration. Another variation lists him having a face that was marked with yellow and blue stripes and he carries around the fire serpent Xiuhcoatl with him. [ 39 ]