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Chrysostom: " And that you may not be troubled at those things which are done, and at the incredible madness of the Pharisees, He introduces the Prophet’s words.For such was the carefulness of the Prophets, that they had not omitted even this, but had noted all His ways and movements, and the meaning with which He did this; that you might learn that He spoke all things by the Holy Spirit ...
Matthew 12:27 is the 27th verse in the twelfth chapter of the Gospel of Matthew in the New Testament. ... This page was last edited on 19 June 2022, ... Matthew 12:27.
Matthew 12 is the twelfth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and introduces controversy over the observance of the Sabbath for the first time.
In the King James Version of the Bible, the text reads: But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. The New International Version translates the passage as: If you had known what these words mean, 'I desire mercy, not sacrifice', you would not have condemned the innocent.
In the original Greek according to Westcott-Hort, this verse is: Καὶ ἐν τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσι. In the King James Version of the Bible the text reads: And in his name shall the Gentiles trust. The New International Version translates the passage as: In his name the nations will put their hope.
In the King James Version of the Bible, the text reads: While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. The New International Version translates the passage as: While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him.
Matthew 12:22 is the 22nd verse in the twelfth chapter of the Gospel of ... Commentary from the Church Fathers ... This page was last edited on 17 June 2022, at 16:12 ...
Rabanus Maurus: " The multitude who seemed less learned, always wondered at the works of the Lord; they, on the other hand, either denied these things, or what they could not deny laboured to pervert by an ill interpretation, as though they were wrought not by a Deity, but by an unclean spirit, namely, Beelzebub, who was the God of Acharon: The Pharisees when they heard it said, This man does ...