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In the King James Version of the Bible the text reads: When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. The World English Bible translates the passage as: They, having heard the king, went their way; and behold,
It is based on the reddish glow of the morning or evening sky, caused by trapped particles scattering the blue light from the sun in a stable air mass. [5] If the morning skies are of an orange-red glow, it signifies a high-pressure air mass with stable air trapping particles, like dust, which scatters the sun's blue light.
Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [ 1 ] [ 2 ] The Bible was formed over many centuries , involving many authors , and reflects shifting patterns of religious belief ; consequently, its cosmology is not always consistent.
It might seem like a simple question. But the science behind a blue sky isn't that easy. For starters, it involves something called the Rayleigh effect, or Rayleigh scattering. But that same ...
A number of Bible scholars consider the term Worm ' to be a purely symbolic representation of the bitterness that will fill the earth during troubled times, noting that the plant for which Wormwood is named, Artemisia absinthium, or Mugwort, Artemisia vulgaris, is a known biblical metaphor for things that are unpalatably bitter. [13] [14] [15] [16]
Matthew 16:2b–3 (the signs of the times) is a passage within the second and third verses in the 16th chapter of the Gospel of Matthew in the New Testament.It describes a confrontation between Jesus and the Pharisees and Sadducees over their demand for a sign from heaven.
Blumrich mistranslated "visions" in the latter part of verse 3 to "vehicular structure". We know based on biblical accounts that the story took place in the Middle East. The river Chebar comes up eight times throughout the book. [14] We can historically track this river to be in Babylonia. Another verse mentions Tel Abib which may translate as ...
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().