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Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa.
The Soliloquies of Augustine is a two-book document written in 386–387 AD [1] by the Christian theologian Augustine of Hippo. [ 2 ] The book has the form of an "inner dialogue" in which questions are posed, discussions take place and answers are provided, leading to self-knowledge. [ 3 ]
Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than one hundred separate titles. He wrote a book before converting to Christianity, De Pulchra et Apto (380), which was already lost by the time he wrote most of his work. [ 1 ]
Saint Augustin et l'écriture polyphonique. Citations classiques et genèse de la pensée dans la Cité de Dieu. Turnhout: Brepols, ISBN 9782851213280 (see the English summary in the Review by James J. O'Donnell at Bryn Mawr Classical Review). Wetzel, James (2012). Augustine's City of God: A Critical Guide. Cambridge University Press.
Confessions by Saint Augustine of Hippo. Confessions (Latin: Confessiones) is an autobiographical work by Augustine of Hippo, consisting of 13 books written in Latin between AD 397 and 400. [1]
[3] 300 years later Saint Augustine of Hippo recycled the idea in his Sermones, 164, 14: Humanum fuit errare, diabolicum est per animositatem in errore manere. [4] The phrase gained currency in the English language after Alexander Pope's An Essay on Criticism of 1711: "To err is human, to forgive divine" (line 325). erratum: error: I. e., mistake.
The Enchiridion on Faith, Hope and Love (also called the Manual or Handbook) is a compact treatise on Christian piety written by Augustine of Hippo in response to a request by an otherwise unknown person, named Laurentius, shortly after the death of Saint Jerome in 420. It is intended as a model for Christian instruction or catechesis. [1]
Augustine (1994). The Works of Saint Augustine: A New Translation for the 21st Century. Translated by Hill, Edmund. Hyde Park, NY: New City Press. Bird, Benedict (2021). "The Development Of Augustine's Views On Free Will And Grace, And The Conflicting Claims To Consistency Therewith By John Owen And John Goodwin". Westminster Theological Journal.