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'flight, fright', [1] pronounced, Latin: Phobus) is the god and personification of fear and panic in Greek mythology. Phobos was the son of Ares and Aphrodite, and the brother of Deimos. He does not have a major role in mythology outside of being his father's attendant. [2]
In the religious sense, the names of God are not human inventions, but have divine origin and are based on divine revelation. [13] Veneration of the name of God goes back to the Old Testament, and as in Exodus 20:7, the Ten Commandments state: "You shall not make wrongful use of the name of the L ORD your God". [36]
Fearmongering is routinely used in psychological warfare for the purpose of influencing a target population. The tactics often involves defamation of an enemy by means of smear campaigns . False flag attacks have been used as a pretext for starting a war in many cases, including the Gulf of Tonkin incident , the Shelling of Mainila , and ...
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
Equine god / goddess; A132.5. Bear god / goddess; A132.9. Cattle god / goddess; A161.2. King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars ...
The three brothers‘ names are found nowhere earlier than Ovid, which leads some scholars to believe that they were originally invented by him. [6] One example of these scholars is Tripp, who calls the three figures "literary, not mythical concepts". [7] However, there is not a consensus around the origins of the figures.
In Greek mythology, Deimos / ˈ d aɪ m ɒ s / (Ancient Greek: Δεῖμος, lit. 'fear' [1] pronounced) is the personification of fear. [2] He is the son of Ares and Aphrodite, and the brother of Phobos.
[3] d asar is attested in third millennium god lists, personal names and administrative documents, while the name Asalluhi was first attested until the Ur III period. [1] However, the spelling Asalluhi appeared in an incantation against the demon Samana which Finkel dated to the Old Akkadian period. If the dating is right, then Asalluhi was an ...