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In Greek mythology, Elpis (Ancient Greek: Ἐλπίς, romanized: Elpis, lit. 'hope') is the minor goddess ( daimon ) of hope, about which the Greeks had ambivalent feelings. She was never the centre of a cult, as was Spes , her Roman equivalent, and was chiefly the subject of ambiguous Greek aetiological myths.
In Mark 16:7 and Matthew 28:7 the angel(s) give the women the task to inform the disciples concerning Jesus' later appearance in Galilee, whereas in Luke 24:33 the two disciples from Emmaus return to Jerusalem to inform the eleven, but in John, Mary Magdalene is the one reporting both her meeting with Jesus and his message. [2]
The title is an English transliteration of Greek for "the hope of Israel", taken from Acts 28:20.The book was based on a series of lectures given by Thomas in 1848 and consists of three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
In the King James Version of the Bible the text reads: 27 was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said,
Carol Meyers notes that "unlike virtually all women in biblical narratives, she is not presented as the 'wife' of someone". [2] Claudia Camp says that the woman is "both independent and maternal, powerful and pious." [3] The proposal to build a room for Elisha originates with the woman and is supported by her husband (2 Kings 4:9–10).
John Thomas (12 April 1805 – 5 March 1871) was a British religious leader and founder of the Christadelphians.He was a dedicated Bible expositor, and author of Elpis Israel, the first major writing to bring to light the subject of "God Manifestation" and the hope of Israel for future generations.
Spin in this verse is a reference to spinning thread, a labour-intensive but necessary part of making clothing. Spinning was traditionally women's work, something made explicit in Luke's version of this verse. This then is one of the few pieces of evidence that Jesus' message is meant equally for women as for men. [1]
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