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References to the sacred creatures recur in texts of Second Temple Judaism, in rabbinical merkabah ("chariot") literature, in the Book of Revelation in the Christian New Testament, and in the Zohar. According to Jewish and Christian traditions, there are four living creatures, although their description varies by source.
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
A traditional depiction of the chariot vision, based on the description in Ezekiel, with an opan on the left side. The ophanim (Hebrew: אוֹפַנִּים ʼōp̄annīm, ' wheels '; singular: אוֹפָן ʼōp̄ān), alternatively spelled auphanim or ofanim, and also called galgalim (Hebrew: גַּלְגַּלִּים galgallīm, ' spheres, wheels, whirlwinds '; singular: גַּלְגַּל ...
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
[15] [16] The right limb represents the spiritual and the good; the left, the material and evil. In plate six, Satan smites Job with boils using his left hand, and in plate 15 God indicates Behemoth and Leviathan with his left hand. Contrarily, God banishes Satan with his right hand in plate sixteen and speaks to Job from the whirlwind in plate ...
The 'thrones'; also known as 'ophanim' (offanim) and 'galgallin', are creatures that function as the actual chariots of God driven by the cherubs. They are characterized by peace and submission; God rests upon them.
The word Ariel appears in the Hebrew Bible and on the Mesha Stele under various spellings but not as the name of an angel. In 2 Samuel 23:20 and its parallel passage 1 Chronicles 11:22 the meaning of the word is unclear. In Ezra 8:16 it is a personal name. In Ezekiel 43:15 it is a part of the altar.
"Swing Down Sweet Chariot" (sometimes "Swing Down, Ezekiel" or "Swing Down Chariot") is an American spiritual song. It tells the story of Ezekiel's vision of the chariot. The title and lyrics are very similar to the spiritual song "Swing Low, Sweet Chariot", and is thought to be an adaptation of said song. Composer and lyricist Wallis Willis is ...