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The Homeric Hymns (Ancient Greek: Ὁμηρικοὶ ὕμνοι, romanised: Homērikoì húmnoi) are a collection of thirty-three ancient Greek hymns and one epigram. [a] The hymns praise deities of the Greek pantheon and retell mythological stories, often involving a deity's birth, their acceptance among the gods on Mount Olympus, or the establishment of their cult.
Demophon would never obtain a life free from death, but Demeter's actions, in fact, prepared and destined him to become immortalized as a recipient of a hero cult: while Demophon survives in the Homeric Hymn to Demeter, the scholia attest to other versions in which Demophon does not survive his time in the fire.
Celeus (/ ˈ s iː l i ə s / SEE-lee-əs) or Keleus (Ancient Greek: Κελεός, romanized: Keleós) was the king of Eleusis in Greek mythology, husband of Metaneira and father of several daughters, who are called Callidice, Demo, Cleisidice and Callithoe in the Homeric Hymn to Demeter, [1] and Diogeneia, Pammerope and Saesara by Pausanias.
Kykeon is mentioned in Homeric texts: the Iliad describes it as consisting of Pramnian wine, barley, and grated goat's cheese. [3] In the Odyssey, Circe adds some honey and pours her magic potion into it. [4] In the Homeric Hymn to Demeter, the goddess refuses red wine but accepts kykeon made from water, barley, and pennyroyal. [5]
Hymn to Demeter, Ancient Greek and English text, Interlinear Translation edited & adapted from the 1914 prose translation by Hugh G. Evelyn-White, with Greek-English glossary, notes and illustrations. Foley P. Helene, The Homeric hymn to Demeter: translation, commentary, and interpretive essays, Princeton Univers.
Similar to the myth recorded elsewhere (such as the Homeric Hymn to Demeter), Pausanias recounts how the earth perished for the duration of Demeter’s stay in the cave. Eventually she was discovered by the Arcadian god Pan , who reported her location to Zeus and sent the Fates to convince her to restore the earth’s fertility.
Homeric Hymn to Demeter (2), in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, Massachusetts., Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library.
Demeter refused these due to her mourning; the rejection of hospitality was perceived as a slight by Baubo who responded by showing her genitals. [14] However, Baubo's actions are usually interpreted as an attempt to cheer Demeter up, rather than a response to a slight, based on the corresponding scene in The Homeric Hymn to Demeter .