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Followers of the Adhyatmik Ishwariya Vishwa Vidyalaya (AIVV) refer to themselves as the Prajapita Brahma Kumaris (PBKs) [3] or Advance Party. [ 1 ] [ 2 ] The AIVV sees itself and the Brahma Kumaris Organization as two halves of the same spiritual family who will eventually re-unite to transform this world from hell into heaven, [ citation ...
Sachchidananda Hirananda Vatsyayan (7 March 1911 – 4 April 1987), popularly known by his pen name Agyeya (also transliterated Ajneya, meaning 'the unknowable'), was an Indian writer, poet, novelist, literary critic, journalist, translator and revolutionary in Hindi language.
English: Dolch sight words from Pre-primary through 3rd Grade levels along with their phonetic Hindi counterparts. This is very useful for teaching correct pronounciation of essential english words to anyone familiar with the Hindi / devnagri script. Parents who don't know english can use this to teach the english words to their kids.
Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
from charpoy चारपाई,چارپائی Teen payi (तीन पाय) in Hindi-Urdu, meaning "three legged" or "coffee table". [26] Thug from Thagi ठग,ٹھگ Thag in Hindi-Urdu, meaning "thief or con man". [27] Tickety-boo possibly from Hindi ठीक है, बाबू (ṭhīk hai, bābū), meaning "it's all right, sir". [28]
In Tibetan Buddhism, jñāna (Tibetan: ye shes) refers to pure awareness that is free of conceptual encumbrances, and is contrasted with vijñāna, which is a moment of 'divided knowing'.
Akalanka (c. 720 –760 CE) put forward the concept of suniscita-asambhavad-badhaka-pramana as a reason for the existence of omniscience. This concept is a well-known fact which is "we have no valid methods of knowing to deny the existence of omniscience". [18]
According to various Indian schools of philosophy, tattvas (Sanskrit: तत्त्व) are the elements or aspects of reality that constitute human experience. [1] In some traditions, they are conceived as an aspect of the Indian deities.