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Jerome: When the Devil says to the Saviour, If thou wilt fall and worship me, he is answered by the contrary declaration, that it more becomes him to worship Jesus as his Lord and God. [6] Augustine: (cont. Serm. Arian. 29.) The one Lord our God is the Holy Trinity, to which alone we justly owe the service of piety. [6] Augustine: (De Civ. Dei ...
Thomas Aquinas has a homily on this verse, in which he states: "The Lord Jesus Christ shows in these words that God alone is to be served, and that no one is to be obeyed in opposition to God, and that no one is to be hindered from serving God, 'Thou shalt worship the Lord thy God, and Him only shalt thou serve,' Matt. 4:10." He then goes on to ...
Sermon 29*: Upon Our Lord's Sermon on the Mount: Discourse Nine - Matthew 6:24-34; Sermon 30*: Upon Our Lord's Sermon on the Mount: Discourse Ten - Matthew 7:1-12; Sermon 31*: Upon Our Lord's Sermon on the Mount: Discourse Eleven - Matthew 7:13-14; Sermon 32*: Upon Our Lord's Sermon on the Mount: Discourse Twelve - Matthew 7:15-20
The Church of God Reformation Movement held that "interracial worship was a sign of the true Church", with both whites and blacks ministering regularly in Church of God congregations, which invited people of all races to worship there. [67] Those who were entirely sanctified testified that they were "saved, sanctified, and prejudice removed."
Judaism deems the worship of any person a form of idolatry, rejecting the claims that Jesus was divine, an intermediary to God, or part of a Trinity. [ 15 ] [ 11 ] [ 16 ] [ 17 ] Jews believe the Messiah will be a direct (blood) descendant of King David through Solomon on his father's side and will be born naturally to a husband and wife ...
The regulative principle of worship is a Christian doctrine, held by some Calvinists and Anabaptists, that God commands churches to conduct public services of worship using certain distinct elements affirmatively found in scripture, and conversely, that God prohibits any and all other practices in public worship.
This links with the overall theme of John's preaching that true repentance is the only path to salvation. Jesus uses the same reference to attack hypocrites in Matthew 8:11-12. [1] A second interpretation is that John is rejecting the then-popular notion of "merits of the fathers" or Zekhut Avot.
Pulpit of St. Pierre Cathedral, where John Calvin preached. Rather than preaching on the appointed gospel, as was the common practice at the time Zwingli preached through consecutive books of the Bible, [1] a practice known as lectio continua which he learned from reading the sermons of John Chrysostom. [22]
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