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Wallis & Kendall, Bede: Commentary on the Gospel of Luke (2024). Homilies Hurst, CCSL CXXII (1955), pp. 1–378. Martin & Hurst, Homilies on the Gospels (1991), in two volumes. Collectaneum on the Pauline Epistles De Maeyer et al., CCSL CXXI B (2025). Hurst, Excerpts from the Works of Saint Augustine on the Letters of the Blessed Apostle Paul ...
The Gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts. Together they account for 27.5% of the New Testament, the largest contribution by a single author. [40] St. Luke painting the Virgin, by Maarten van Heemskerck, 1532
Luke the Evangelist, the author of the third gospel account (and the Acts of the Apostles), is symbolized by a winged ox or bull—a figure of sacrifice, service, and strength. Luke's account begins with the duties of Zechariah in the temple; it represents Jesus's sacrifice in his Passion and Crucifixion , as well as Christ being high priest ...
The Gospel of Luke is not alone among the synoptic gospels in containing multiple episodes in which Jesus sends out his followers on missions. The first occasion ( Luke 9:1–6 ) is closely based on the "limited commission" mission in Mark 6:6–13 , which, however, recounts the sending out of the twelve apostles , rather than seventy, though ...
Gospels of Saint Augustine, Corpus Christi College, Cambridge, Ms. 286, fol. 129v. The St Augustine Gospels (Cambridge, Corpus Christi College, Lib. MS. 286) is an illuminated Gospel Book which dates from the 6th century and has been in the Parker Library in Corpus Christi College, Cambridge since 1575.
The gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts. [5] Together they account for 27.5% of the New Testament , the largest contribution by a single author, providing the framework for both the Church's liturgical calendar and the historical outline into which later generations have fitted ...
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
The Holy Gospels in Anglo-Saxon, Northumbrian, and Old Mercian Versions (St Matthew) at archive.org; The Holy Gospels in Anglo-Saxon, Northumbrian, and Old Mercian Versions (St Mark) at archive.org; The Holy Gospels in Anglo-Saxon, Northumbrian, and Old Mercian Versions (St Luke) at archive.org; Works by Wessex Gospels at LibriVox (public ...