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This painting shows Noah cursing Ham. Smith and Young both taught that Black people were under the curse of Ham, [1] [2] and the curse of Cain. [3]: 27 [4] [5]Teachings on the biblical curse of Cain and the curse of Ham in the Church of Jesus Christ of Latter-day Saints, and their effects on Black people in the LDS Church have changed throughout the church's history.
Joseph Smith's views on Black people varied during his lifetime. As founder of the Latter Day Saint movement, he included Black people in many ordinances and priesthood ordinations, but held multi-faceted views on racial segregation, the curses of Cain and Ham, and shifted his views on slavery several times, eventually coming to take an anti-slavery stance later in his life.
In 1969, the First Presidency said Black people did not have the priesthood "for reasons which we believe are known to God". [67] When the ban was lifted in 1978, there was no official explanation for the racist language in Mormon scripture or whether the curse had been removed or had never existed.
Smith initially expressed opposition to slavery, but avoided discussion of the topic after the church was formally organized in 1830. [2]: 16 [10]: 5 During the Missouri years, he tried to maintain peace with the members' pro-slavery neighbors; [2]: 16 in 1835, the church declared it was not "right to interfere with bond-servants, nor baptize them contrary to the will and wish of their masters ...
Early Mormonism had a range of doctrines related to race with regards to Black people of African descent. References to Black people, their social condition during the 19th and 20th centuries, and their spiritual place in Western Christianity as well as in Mormon scripture were complicated. [citation needed] From the beginning, Black people ...
This passage is the only one which is found in any Mormon scripture that bars a particular lineage of people from holding the priesthood, and, while nothing in the Book of Abraham explicitly states that Noah's curse was the same curse which is mentioned in the Bible or that the Egyptians were related to other black Africans, [85] it later ...
Black theology largely foregoes intricate, philosophical views of God, instead, it focuses on God as "God in action", delivering the oppressed because of his righteousness. [14] The central theme of African-American popular religion, as well as abolitionists like Harriet Tubman , was the Old Testament God of Moses freeing the ancient Hebrews ...
No organized African religious practices are known to have taken place in the Thirteen Colonies. In the mid-20th century scholars debated whether there were distinctive African elements embedded in black American religious practices, as in music and dancing. Scholars no longer look for such cultural transfers regarding religion.