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2. Matthew 4:17 - Wikipedia

   en.wikipedia.org/wiki/Matthew_4:17

   In the King James Version of the Bible the text reads: From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. The New International Version translates the passage as: From that time on Jesus began to preach, "Repent, for the kingdom of heaven is near." For a collection of other versions see BibleHub ...

3. King James Version - Wikipedia

   en.wikipedia.org/wiki/King_James_Version

   John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...

4. List of New Testament verses not included in modern English ...

   en.wikipedia.org/wiki/List_of_New_Testament...

   Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).

5. Metanoia (theology) - Wikipedia

   en.wikipedia.org/wiki/Metanoia_(theology)

   The noun metanoia/μετάνοια, is translated "repentance", and its cognate verb metanoeō/μετανοέω is translated "repent" in twenty two instances in the King James Version of the New Testament. Abid Rogers Bhatti in his book A Textbook of Soteriology writes about the meaning of metanoia/μετάνοια.

6. Matthew 27:3 - Wikipedia

   en.wikipedia.org/wiki/Matthew_27:3

   Despite the translation used by the King James Version, the author of Matthew does not have Judas repent, as Peter did in Matthew 26:75. Rather he feels remorse and changes his mind. [ 8 ] This distinction is important to Christian theology , as the truly repentant are expected to be forgiven, but Christian tradition has always treated Judas as ...

7. Matthew 3:7 - Wikipedia

   en.wikipedia.org/wiki/Matthew_3:7

   However, the two acting in concert is, according to David Hill, quite ahistorical as the Pharisees and Sadducees were long and bitter rivals. [3] The two groups reappear as a pair in Matthew 16. An alternative view is that the Pharisees and Sadducees are coming to be baptized, and that this reflects the mass popularity of John's program. it ...