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Education can allow women to participate in politics so they can ensure that their voices and concerns are heard and addressed in the public policy. It is also crucial for women's access to the legal system. [5] Although it must be considered that religion and traditions of the Pakistani affect women's education.
In this context, the vocal Women's Action Forum (WAF) was formed in 1981 [17] [18] According to Madihah Akhter, General Zia ultimately sought to morally police the role of women in the public sphere, which brought unexpected pressure on Pakistani women. As a reaction to the form of Zia's Islamisation, many Pakistani women, including writers ...
The income of Pakistani women in the labor force is generally lower than that of men, due in part to a lack of formal education. [153] In Pakistan, women are not accepted if they earn more than their husbands - development organization CARE found 76% of respondents felt that people, particularly family members, will disapprove if female ...
Women as equal citizen of Pakistan are free to contest general elections and to be elected to any public office at the national, provincial and local levels without any discrimination. They have a liberty to exercise their right to vote in all elections, general or by-polls , which they could since independence and were reprised in the 1956 ...
Right to Education Pakistan, also known as RTE Pakistan or simply RTE, is an advocacy campaign for equal education rights for all children in Pakistan. [1] The RTE campaign stems from low enrollment levels in Pakistani schools, and low literacy levels (especially among Pakistani females) depicted by the Annual Status of Education Report (ASER). [2]
Only 18% of Pakistani women have received 10 years or more of schooling. [27] [26] Among other criticisms the Pakistani education system faces is the gender disparity in enrollment levels. However, in recent years some progress has been made in trying to fix this problem.
The legislative assembly of Pakistan has enacted several measures designed to give women more power in the areas of family, inheritance, revenue, civil, and criminal laws. These measures are an attempt to safeguard women's rights to freedom of speech and expression without gender discrimination. These measures are enacted keeping in mind the ...
The Pakistani women of today do, however, enjoy a better status than in the past. [47] [48] Pakistan has a dual system of civil and sharia law. The Constitution of Pakistan recognizes equality between men and women (Art. 25(2) states "There shall be no discrimination on the basis of sex") but also recognizes as valid Sharia law (Chapter 3A.