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The original poem was in three paragraphs of 16 lines each (for a total of 48). [ 2 ] [ 3 ] The exact date of this document is uncertain, although it is usually dated between 1745 [ 1 ] and 1750. [ 4 ] [ 5 ] This was later published in the author's posthumous Poems, &c. (1773) and later again in his Works (1814, vol. ii).
The hymn's lyrics refer to the heavenly host: "Thee we would be always blessing / serve thee with thy hosts above".. At its first appearance, the hymn was in four stanzas of eight lines (8.7.8.7.D), and this four-stanza version remains in common and current use to the present day, being taken up as early as 1760 in Anglican collections such as those by Madan (1760 and 1767), Conyers (1772 ...
The poem shows a surprisingly liberal attitude for its time, and espouses the belief that true worship is in the service of others. The angel is said to be a representation of God's omnipresence, which observes anything and anyone. Apart from the end rhyme scheme, Hunt uses alliteration to enrich the cadence of the poem. Some examples are:
These included poems about the Real Presence in the Blessed Sacrament, a poem that sympathetically describes St. Joseph's crisis of faith, about the traumatic but purgatorial sense of loss experienced by St. Mary Magdalen after the Crucifixion of Jesus Christ, and about attending the Tridentine Mass on Christmas Day.
Prayer and Praise: or Hymns and Tunes for Prayer Meetings, Praise Meetings, Experience Meetings, Revivals, Missionary Meetings and all special occasions of Christian work and worship (1883) [425] New Life No. 2: songs and tunes for Sunday schools, prayer meetings, and revival occasions (1886) [ 426 ]
1. "Let Your goodness, Lord, appear to us, that we, made in your image, conform ourselves to it. In our own strength we cannot imitate Your majesty, power, and wonder
Christian Worship: Hymnal is the most recent hymnal authorized by the Wisconsin Evangelical Lutheran Synod (WELS). It was published in 2021 by Northwestern Publishing House (NPH), the official publisher of the WELS, and intended to replace Christian Worship: A Lutheran Hymnal .
The original text of the hymn has been from time to time attributed to various groups and individuals, including St. Bonaventure in the 13th century or King John IV of Portugal in the 17th, though it was more commonly believed that the text was written by Cistercian monks – the German, Portuguese or Spanish provinces of that order having at various times been credited.
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