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The 52.24 rénpò 人魄 "Human ghost (of a hanged person)" medicine refers to Chinese hun and po soul dualism between the hun 魂 "spiritual, ethereal, yang soul" that leaves the body after death and the po 魄 "corporeal, substantive, yin soul" that remains with the corpse. Li Shizhen explains, "Renpo is found in the soil under a person who ...
During British rule, Chinese medicine practitioners in Hong Kong were not recognized as "medical doctors", which means they could not issue prescription drugs, give injections, etc. However, TCM practitioners could register and operate TCM as "herbalists". [254] The Chinese Medicine Council of Hong Kong was established in 1999.
The distinction between full and empty is made more than any other type of observation. Clinical manifestations of empty include chronic diseases, listlessness, apathy, lying curled up, weak voice, weak breathing, low pitched tinnitus, pain alleviated by pressure, poor memory, slight sweating, frequent urination, loose stools and empty pulse.
In Vietnam, traditional medicine comprises Thuoc Bac (Northern Medicine) and Thuoc Nam (Southern Medicine). Only those who can understand Chinese characters could diagnose and prescribe remedies in Northern Medicine. The theory of Northern Medicine is based on the Yin-Yang interactions and the eight trigrams, as used in Chinese Medicine.
Chinese patent medicine (中成藥; 中成药; zhōngchéng yào) is a kind of traditional Chinese medicine. They are standardized herbal formulas. From ancient times, pills were formed by combining several herbs and other ingredients, which were dried and ground into a powder. They were then mixed with a binder and formed into pills by hand.
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Both Neidan, Neo-Confucianism and Traditional Chinese Medicine distinguish the between "pre heaven" (xiantian 先天), referring to what is innate or natural, and "post heaven" (houtian 後天), referring to what is acquired in the course of life. [7] [8] The former are the "three origins" (Sanyuan 三元): [6] "Original essence" (yuanjing 元精)
The 1997 English version consists of two volumes: [3]. Volume 1 (Herbal medicine), 1997, ISBN 7-5025-2062-7 Volume 2 (Western medicine), 1997, ISBN 7-5025-2063-5 The 1997 Chinese version (in simplified Chinese) also consists of two volumes, but the English and Chinese versions are not direct translations of each other, as they are sorted differently as is in the current edition.