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The evolutionary debunking argument suggests that because human psychology is primarily produced by evolutionary processes which do not seem to have a reason to be sensitive to moral facts, taking a moral realist stance can only lead to moral skepticism. The aim of the argument is to undercut the motivations for taking a moral realist stance ...
Marc Hauser, Evolution of a Universal Moral Grammar, Part 1, Part 2, Part 3; Is morality innate? Brief video clip that examines whether infants have a sense or morality. This video is no longer available because the YouTube account associated with this video has been terminated. Sam Harris: Can Science Help Determine what is Moral? Part 1, Part 2
our ordinary moral discourse purports to refer to intrinsically prescriptive properties and facts "that would somehow motivate us or provide us with reasons for action independent of our desires and aversions"—but such properties and facts do not comport with philosophical naturalism. [11]
It examines whether moral properties exist as objective features independent of the human mind and culture rather than as subjective constructs or expressions of personal preferences and cultural norms. [107] Moral realists accept the claim that there are objective moral facts. This view implies that moral values are mind-independent aspects of ...
Moral realism is the class of theories which hold that there are true moral statements that report objective moral facts. For example, while they might concede that forces of social conformity significantly shape individuals' "moral" decisions, they deny that those cultural norms and customs define morally right behavior.
Utilitarian Jeremy Bentham discussed some of the ways moral investigations are a science. [9] He criticized deontological ethics for failing to recognize that it needed to make the same presumptions as his science of morality to really work – whilst pursuing rules that were to be obeyed in every situation (something that worried Bentham).
This allows for moral discourse with shared standards, notwithstanding the descriptive properties or truth conditions of moral terms. They do not affirm or deny that moral facts exist, only that human logic applies to our moral assertions; consequently, they postulate an objective and preferred standard of moral justification, albeit in a very ...
The general concept or principle of moral universalizability is that moral principles, maxims, norms, facts, predicates, rules, etc., are universally true; that is, if they are true as applied to some particular case (an action, person, etc.) then they are true of all other cases of this sort. Some philosophers, like Immanuel Kant, Richard Hare ...