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The source of the divine wisdoms from the era 1740-1840 is attributed among Non-Hasidic Lithuanian Jews to the esoteric messianic Kabbalistic school of the Vilna Gaon (1720-1797) that esoterically prepared the ongoing "Messiah ben Joseph" union of Kabbalah and Science, [11] and the publication of early texts of Kabbalah. [12]
Christian Kabbalists sought to transform Kabbalah into "a dogmatic weapon to turn back against the Jews to compel their conversion – starting with Ramon Llull", whom Harvey J. Hames called "the first Christian to acknowledge and appreciate kabbalah as a tool of conversion", though Llull was not a Kabbalist himself nor versed in Kabbalah. [4]
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
Kabbalah or Qabalah (/ k ə ˈ b ɑː l ə, ˈ k æ b ə l ə / kə-BAH-lə, KAB-ə-lə; Hebrew: קַבָּלָה , romanized: Qabbālā, lit. 'reception, tradition') [1] [a] is an esoteric method, discipline and school of thought in Jewish mysticism. [2] It forms the foundation of mystical religious interpretations within Judaism.
This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and esoteric exegetical method in Torah, that emerged in 12th-13th century Southern France and ...
In Judaism, Kabbalah is a form of Torah commentary that was especially prominent in the sixteenth century via the book the Zohar. It introduced the diminishing Four Worlds , God as the transcendent Ain Soph , Israel as embodying the Shekinah , or "presence", as children of the True God, and most famously the ten Sephiroth as schema of the ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Bnei Baruch (also known as Kabbalah Laam, Hebrew: קבלה לעם) is a universalist kabbalah association founded by Michael Laitman in the early 1990s. [1] It is estimated to have around 50,000 students in Israel, and some 150,000 around the world.