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The sense of the word woe (Greek: Ου̉̀αὶ, Latin: væ) is commented on by a number of church fathers. John Chrysostom states that it is, "always said in the Scriptures to those who cannot escape from future punishment." St. Gregory likewise notes that it "oftentimes in Scripture denotes the wrath of God and everlasting punishment." [2]
According to etymologist Douglas Harper, the phrase is derived from Yiddish and is of Germanic origin. [4] It is cognate with the German expression o weh, or auweh, combining the German and Dutch exclamation au! meaning "ouch/oh" and the German word Weh, a cognate of the English word woe (as well as the Dutch wee meaning pain).
James Tissot, Woe unto You, Scribes and Pharisees, Brooklyn Museum. The Woes of the Pharisees are series of criticisms by Jesus against scribes and Pharisees recorded in Luke 11:37–54 and Matthew 23:1–39. [1] Mark 12:35–40 and Luke 20:45–47 also include warnings about scribes.
Vae victis (IPA: [ˈwae̯ ˈwɪktiːs]) is Latin for "woe to the vanquished", or "woe to the conquered". [a] [1] [2] [3] It means that those defeated in battle are entirely at the mercy of their conquerors. [4] According to tradition, in 390 BC, an army of Gauls led by Brennus attacked Rome, capturing all of the city except for the Capitoline Hill.
He said that he made himself sick with worry because he hated his position in life, which he credits for wanting to figure out how to stop worrying. The book's goal is to lead the reader to a more enjoyable and fulfilling life, helping them to become more aware of, not only themselves, but others around them.
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
Just Words. If you love Scrabble, you'll love the wonderful word game fun of Just Words. Play Just Words free online! By Masque Publishing
The Tale of Woe, the Letter of Wermai or Papyrus Moscow 127, is an Egyptian document from the late 20th Dynasty to 22nd Dynasty, part of a collection of three papyri including the Onomasticon of Amenope and the Story of Wenamun.
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