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The sense of the word woe (Greek: Ου̉̀αὶ, Latin: væ) is commented on by a number of church fathers. John Chrysostom states that it is, "always said in the Scriptures to those who cannot escape from future punishment." St. Gregory likewise notes that it "oftentimes in Scripture denotes the wrath of God and everlasting punishment." [2]
According to etymologist Douglas Harper, the phrase is derived from Yiddish and is of Germanic origin. [4] It is cognate with the German expression o weh, or auweh, combining the German and Dutch exclamation au! meaning "ouch/oh" and the German word Weh, a cognate of the English word woe (as well as the Dutch wee meaning pain).
The woes are mentioned twice in the narratives in the Gospels of Matthew and Luke. In Matthew they are mentioned after Jesus' triumphal entry into Jerusalem, where he teaches in the Temple, while in Luke they are mentioned after the Lord's Prayer is given and the disciples are first sent out over the land.
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It also depends on how you define “worry-free.” “The term ‘worry-free’ means different things to each American,” Smith said. “Some may feel they are worry-free when they can ...
He said that he made himself sick with worry because he hated his position in life, which he credits for wanting to figure out how to stop worrying. The book's goal is to lead the reader to a more enjoyable and fulfilling life, helping them to become more aware of, not only themselves, but others around them.
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Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. [14] The "anise" mentioned in some translations is dill (A. graveolens), rather than anise.
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